By Osho

Glance now at what is given in your facet of those published works, on the position they're being considered from. notwithstanding you've been looking out the cosmos from a long time, you'll by no means discover a Room as spacious, as deep, as excessive and extensive as this. it's the throne room of this majesty; the king of all kings... our Osho.

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The child has to show his own being, the child has to stand in certain moments upon his own ground; otherwise he will have no backbone. Anger is beautiful; sex is beautiful. But beautiful things can go ugly. That depends on you. If you condemn them, they become ugly; if you transform them, they become divine. Anger transformed becomes compassion -- because the energy is the same. A buddha is compassionate: from where does his compassion come? This is the same energy that was moving in anger; now it is not moving in anger, the same energy is transformed into compassion.

You become so messed up in it, how can you enjoy it? This may sound paradoxical, but I tell you: only a buddha enjoys this world. Then everything sounds fascinating. And The Flowers Showered Chapter #4 Chapter title: What is the way? ' THE WAY IS EASY -- but you are the mountain and beyond lies the Way. Crossing yourself is very difficult. Once you are on the Way there is no problem, but the Way is very far from you. And you are such a mass of contradictions! One fragment of you goes to the east, another goes to the west -- you are not moving in one direction.

Crossing yourself is very difficult. Once you are on the Way there is no problem, but the Way is very far from you. And you are such a mass of contradictions! One fragment of you goes to the east, another goes to the west -- you are not moving in one direction. You cannot as you are, because to move in one direction you need an inner unity, a crystallized being. As you are you are a crowd, with many selves, with no unity. At the most, if you make some arrangement, as everybody has to make -- if you control yourself, at the most you can become an assembly, not a crowd; and then too you will be the Indian assembly, not the British: at the most the majority of your fragments can move in one direction, but the minority will always be there, going somewhere else.

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